Deleuze and Polytheism

Deleuze is firmly on the side of Whitehead in the production vs retrieval contrast:
« the aim is not to rediscover the eternal or the universal, but to find the conditions under which something new is produced (creativeness). (DIALOGUES II .
Deleuze’s affinity with polytheism can be seen in his repeated references to the non-personal powers that traverse us. Deleuze’s pluralism can be seen as a form of polytheism. As Tim Clark remarks, Deleuze’s ontology is « a distinctly postmodern avatar of polytheism: a vision of multiple « little divinities » effecting random syntheses of differential elements within an immanent space of possibilities ». ( However Deleuze prefers to speak of demons rather than gods, as gods are too often used in a way that is too codified and too territorialised:
« Demons are different from gods, because gods have fixed attributes, properties and functions, territories and codes…What demons do is jump across intervals, and from one interval to another. »

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4 commentaires pour Deleuze and Polytheism

  1. dmf dit :

    yes to the move from archetypal to prototypal


  2. terenceblake dit :

    I personally have no problem with the notion of archetype as I read Jung through pragmatic spectacles, as he himself demanded, so I jettison all the biological foundations and the universalist ontologising that accompanies the notion. So maybe you are right and the word « prototype » is less ambiguous for situating us in a post-jungian universe. (I would argue that Jung after his breakdown/breakthrough and more consciously and explicitly in his alchemical work was already « post-jungian »). As Jung is neither known nor understood we are confronted with a whole class of authors and works that are in fact post-jungian without knowing it. Dreyfus and Kelly, like Zizek and Michel Serres and many others are instances of this.


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